Blowing after reciting verses of the Qur’an, talisman, and wazifa fall under the category of spiritual treatment.
Therefore, if you receive spiritual healing from someone, you should pay for it, seeking and receiving compensation for spiritual healing is proved by hadith.
According to the blessed hadith, the compensation for spiritual treatment was first received by the Companions Of The Prophet Abu Saeed al-Khudri (ra)
This Hadith is on Bukhari Volume II, Page No. 749.
According to this hadith, the Hazrat Abu Saeed Khudri treated a person bitten by a snake, so he received 30 goats from the patient as compensation for the spiritual treatment.
This spiritual treatment was done through Surah Fatiha.
After that, the compensation for the spiritual treatment was presented to the Holy Prophet (PBUH) and the Holy Prophet (PBUH) said, “Divide these goats among yourselves and give me my share.”
So today, whenever a spiritual healer performs a spiritual process for someone, he is compensated according to the mentioned hadith.
After that, half of the compensation amount is recognized as the Prophet’s share, so this amount is given to the poor.
Finally, the remaining amount can be used on oneself.
This method is by the hadith.
It should be remembered that paying the compensation of the Divine Amulet is a spiritual ritual and only because of this you will get the benefit of the Divine Amulet.
It should be remembered that before Islam, people used to treat through many non-Islamic rituals, while Islam ordered the recitation of Surah Fatiha, Ayatul Kursi, Surah Falaq, and Surah Nas for spiritual treatment.
But remember that every verse of the Quran contains healing and guidance for every Muslim, so any verse of the Quran can be used for spiritual healing.
Apart from this, before Islam, people also used non-Islamic talismans, while the Holy Prophet (peace and blessings of Allah be upon him) strictly forbade such talismans that contained un-Islamic words.
Therefore, after that, the Companions used the verses of the Qur’an as a means of healing, about which we have narrated the hadith at the end.
